TO THE SISTERS: THANK YOU
James Martin, S.J.
The Vatican’s “mandate,” in which it oversaw the running of the Leadership Conference of Women Religious, has ended—two years earlier than anticipated. In a joint statement today from the Congregation for the Doctrine of the Faith and the LCWR, both parties said that the goal of the oversight had been “accomplished.” When the Vatican’s investigation of the LCWR, the umbrella organization that represents the majority of women’s religious orders in this country, was announced in 2012, some of the language coming from Vatican officials was harsh. As a result, there were widespread concerns that the following outcomes were possible: the outright elimination of the LCWR; a virtual gutting of the organization, rendering it a shell of what it had been; and a longer-term Vatican oversight, perhaps extending for many years. Those fears have proven unfounded. The main terms of the joint agreement state that the LCWR will be more attentive than its official publications are in “accord with church teaching” and that any speakers at its annual conventions are “appropriate to the Conference’s mission.” The LCWR will continue, and will surely continue to be a powerful voice in the Catholic church in this country. The two groups have come to a mutual understanding, and, as the document says, their dialogue “has borne much fruit, for which we give thanks to God and the gentle guidance of the Holy Spirit.” Archbishop J. Peter Sartain, the American bishop charged with the temporary oversight of the LCWR, called the conversations a “blessing from the Lord.” And today, as the joint statement was being released, several members of the LCWR leadership met with Pope Francis, and afterwards said in a statement that they were “deeply heartened” by the Pope’s “expression of appreciation for the witness given by Catholic sisters through their lives and ministry and will bring that message back to our members.”
Now that the investigation has concluded, what can we say? First, the LCWR entered into this dialogue prayerfully and faithfully, but also conscious of their unique role in the church. In the best tradition of religious men and women, they were both obedient to church authority and to the promptings of the Holy Spirit. This is a delicate balance for religious: the need to be faithful both to the institutional church and true to the unique role of religious life, as well the individual charisms of their orders.
Second, the surprisingly early ending of the investigation, and the amicable agreement, may be a sign of the more merciful approach in all areas under Pope Francis. Last December, the “Apostolic Visitation” of the “quality of life” of all American women religious (that is, Catholic sisters) also ended amicably, with unexpectedly fulsome praise for women religious from the Vatican congregation that deals with religious orders. Indeed, as almost all of the Pope’s biographers have noted, the former Jorge Mario Bergoglio, SJ, had several run-ins with Jesuit superiors after he served as Jesuit provincial in Argentina. Though it is unclear to what extent the Pope was involved in these deliberations, his experience may have given Pope Francis greater sympathy for religious men and women under “investigation.”
Third, dialogue works. The process has involved extensive, and honest, exchanges of perspectives on matters involving faith and its practice, the roles of church leadership and religious life, hopes for the life of the Catholic church, and so on. As the Pope pointed out in the Synod on the Family, when these exchanges are carried on in a spirit of mutual respect, deeper understandings of differing perspectives can better be heard and appreciated. Both sides seemed to have genuinely heard the concerns of the other and tried to understand the context of those concerns. As Sharon Holland, IHM, the president of the LCWR, commented about the Apostolic Visitation, the commonalities between the sisters and the Vatican were much greater than any of their differences.
Fourth, the stakes were high. Both sides were concerned with the life of the church and the People of God. The CDF’s investigation in particular had ramifications beyond just the LCWR and the state of religious life, since it dealt with matters of conscience, faith, belief, which impact, in different ways, everyone in the church. The commitment to dialogue, especially on matters like this, is difficult and time-consuming, but it is probably one of the most important works we can engage in at a time when the whole world is struggling with polarization and differences, and when the church is trying to move beyond internal division.
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